Atlanta Bat Mitzvah and Bar Mitzvah DJ
 
Mazel Tov!

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History of Bar Mitzvah (continued)

Elsewhere, too, in Jewish life, girls entering adulthood had begun to take part in a public ceremony. Late in the 19th century, Joseph Hayyim Eliyahu ben Moshe of Baghdad, Ben Ish Hai. wrote (as translated by Howard Tzvi Adelman):

"And also the daughter on the day that she enters the obligation of the commandments, even though they don't usually make for her a seudah [celebratory meal], nevertheless that day will be one of happiness. She should wear Sabbath clothing and if she is able to do so she should wear new clothing and bless the Shehecheyanu prayer [for the One 'Who gives us life, lifts us up, and carries us to this moment'] and be ready for her entry to the yoke of the commandments. There are those who are accustomed to make her birthday every year into a holiday. It is a good sign, and this we do in our house."

Another bat mitzvah ceremony, in the synagogue, was celebrated in Lwow in 1902 by Rabbi Dr. Yehezkel Caro, "rabbi for the enlightened Jews."

What gave long-term importance to Judith Kaplan's moment was that American culture supported transfoming this hesitant beginning into wholehearted change. By the end of the 20th century, in almost all non-Orthodox congregations girls were celebrating their coming-of-age as b'not mitzvah through much the same ceremonies their brothers experienced.

Indeed, by the end of the century, many Orthodox synagogues were doing the same kind of limited ceremony short of a full aliyah that Rabbi Kaplan had originally arranged for his daughter. And even among haredi ("ultra-Orthodox") communities, some girls' schools were holding a special breakfast for the class of 12-year-olds, to which mothers were invited. In some American haredi communities, each girl signs up for a Sunday near her birthday on which to have a lunch and speak a d'var Torah [talk on her Torah portion]. Some have proposed a party where the Bat Mitzvah might separate challah [set aside a portion of the dough in remembrance of for the first time, or do another mitzva particular to women. Chabad-Lubavitch Hasidic communities celebrate a girl's becoming Bat Mitzvah with the girl choosing a teaching of the seventh Lubavitcher Rebbe to learn and discuss at a gathering of her friends and family.

Rabbi Arthur Ocean Waskow and Phyllis Ocean Berman are leaders of the Jewish renewal movement. Waskow directs the Shalom Center and is the author of numerous books, including Godwrestling, Godwrestling--Round 2, Seasons of Our Joy,The Bush is Burning, and These Holy Sparks. Berman directs Elat Chayyim's Summer Program and is coauthor of Tales of Tikkun.

Excerpted from "Joining in the Mitzvot" from A Time for Every Purpose Under Heaven by Arthur Ocean Waskow and Phyllis Ocean Berman.

Copyright (c) 2002 by Arthur Ocean Waskow and Phyllis Ocean Berman. Used by permission of Farrar, Straus and Giroux, LLC. All rights reserved.



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